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The Beautiful Universe of Kazuyuki Futagawa Portraying the Invisible

A New Appreciation Contemporary Japanese and Asian Art
10/23

Kazuyuki Futagawa’s artworks

In our ongoing series, we present the digital archive of the book 'A New Appreciation Contemporary Japanese and Asian Art' This book delves into internationally acclaimed artists and the dynamics of the Asian art market. The tenth installment introduces Kazuyuki Futagawa.

The Beautiful Universe of Kazuyuki Futagawa Portraying the Invisible

Sanae Nogami
Art Critic, Doctor of Philosophy

Before Dawn

The landscapes and scenery we encounter on journeys are specific to particular places and times, and ephemeral to us. They are forgotten in the darkness and confusion of memory. Kazuyuki Futagawa’s works revive the scenery of nostalgia at the depths of memory. Through his many sketches, he transforms what would be a fleeting travel memory into something lasting and universal. Entrusting him.self annually to the deep forests of Yakushima, with its damp soil and 3000 year old Jomon ceder trees, he creates paintings that unify the space and give viewers a sense of vision.

Rather than a reflection of the world we actually see, Futagawa creates something that responds to our notion of our memories, filling out what is lacking in our memories. We become lost in the memories he creates.

Kazuyuki Futagawa

Wild Landscapes

Since ancient times, trees have been believed to carry symbolic religious meaning and spiritual power. The 8th century Chronicles of Japan contains the passage: "In the Central Land of Reed Plains, the rocks, trees and herbs can speak.” (Nihon shoki, vol. 1, book 2, tr. W.G. Aston, Cosimo Books, 2008, p. 64).Trees and grass overflow with the vitality of nature. In the animistic view of nature, stones, trees, waterfalls, and animals such as bears and deer are all invested with Shinto ’kami’ sacred spirits. The concept of the natural landscape as spiritual and sacred has long been the foundation of Japanese faith. This gives us the opportunity to open our eyes to the beauty of nature. Many of Futagawa’s paintings allow us to grasp the aesthetics of spirituality, in other words a non-Western perspective and view.point. While intuitive, there is something spiritual about the rough texture of moss covering the ground surface, trunks, and protruding roots of old trees. Viewers get lost in the rich depth of sensual silence. The trees spread their roots vertically and horizontally on top of and to the depths of the earth in order to source water. The leaves and branches above rustle and robustly intertwine. Fu.tagawa’s paintings provide a context that reveals the unnoticed pantheistic meaning of the relationship between humans and nature. He allows his paintbrush to pursue nature beyond the constraints of human life bound to instability and death. His paintings are based on an unshakable belief in the tremendous harmony of sensuality and dignity and the particular loneliness of the deceptively silent landscape.

Without doubt, a paradigm shift in the idea of beauty, like that engendered by Marcel Duchamp, has occurred. However, it does not reach the level of negating Baumgarten’s idea of sense perception. Futagawa’s expression of Yakushima extends beyond mimesis and depends greatly on the artist’s advanced ability of description. Deeply carved surface ridges, undulating tree trunks and unexpected hollows stand for life itself. Branches exist as necessity, not as decoration. In this sense, its departure from clear norms of beauty is distinct from the pluralism of post-modernism that places value on originality. In a superficial comparison, what might be recognized as similar clearly differs from a photograph.

Kazuyuki Futagawa ”Yuki”, 2008, 112x162 cm

Brushstrokes Bold and Delicate

Futagawa’s overwhelming descriptive power gives us the illusion of being lost. It is not true that the more accurate a sketch is the more it resembles a photograph. Futagawa’s use of mineral pigments, the sensation of his Japanese brush on Japanese washi paper, these obviously result in something different from a photo. Approaching the painting, reconstructed from numerous drawings, one can hear the rough texture of the mineral pigments. All living things, whether trees, grass, or water, dance freely.

Whether his strokes are delicate or bold, Futagawa’s paintings contain three characteristics. One has to do with his thoughts on landscape. Here there is a longing for a universal view of nature ‘as is,’ as inherited from ancient times. The second is an uncompromising belief in the pursuit of detail, wherein the kami dwell. The third is the belief that nature is at all times full of light and air. It must be added that the light he depicts achieves value through the nuance of shadow. Icarus fell to the ground when his wings were melted by the sun. Intense light is blinding. The soft compassionate light Futagawa depicts embraces us.

A landscape painting cannot be produced through the longing for nature and an ability to observe reality. To recognize and envision an object, it is necessary to grasp the atmosphere surrounding it, including even the moisture of the space in which it exists. This is not simply copying. Futagawa set himself the task of ‘depicting the unseen.’ He is able to do that, to acrobatically set space free, by taking full advantage of his unparalleled technique.

Sanae Nogami

Born in Kagawa prefecture. Graduated Musashino Academia Musicae; Masters Degree, Graduate School of Education, Tsukuba University. Masters Degree, Graduate School of Humanities and Social Sciences, Tsukuba University; Doctor of Philosophy, Doctor of Literature, specializations in Ethics, care, home schooling. Vice President of the Japan Society for Home Education; President of the Family Education Support Association. Home educator, home education advisor. Tsukuba University post-doctoral fellow. Art critic. Selected publications include, Tsukuba University Philosophy and Thought Series, Home Education Research, and others.

Book Information
Title: A New Appreciation Contemporary Japanese and Asian Art (English Edition)
Publisher : Whitestone Co., Ltd.
Release Date : February 26, 2020

*Information in this article is at the time of publication.

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ARTIST

二川和之
二川和之

二川出生于日本香川县高松市,就读高中时决心成为一名画家,毕业后在金泽美术工艺大学学习传统日本绘画,之后更赴东京艺术大学研究所专研日本画,由基础学习绘画自然风景与动植物,其间接触到日本画名师川合玉堂(1873-1957)的作品,并得到启发,开始通过作品探究人类与自然的关系。

二川和之在继承日本画绘画技巧的同时,精妙地运用矿物颜料。据艺术家所述,只有矿物颜料才能表现自然之美。近年,二川的风景作品出现新的元素,他把人物的剪影融入画面。他们像自然的过客,被花草包围,迷失在草原和丛林之中。艺术家藉此带出自然的浩大并映照人类的渺小,在大自然面前人类应保持敬畏和谦虚。二川由此意念发表一系列作品,为此他走历日本都道府县取材,研究该地域的历史与古迹,并绘画艺术家眼中的景致。画作犹如菲林照片的双重曝光,记录多变的景色,同时描绘一种内心的和平。二川的作品呈现超越传统日本画的超现实感,开创了写实绘画的新领域。艺术家希望他的作品能令观众多欣赏日本各地的山光水色,并重新认识矿物颜料的魅力。

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